GEOPOLITICAL PROPHECY
TEN HORNS SOON TO BE CROWNED
"The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast.... He had ten horns ... with ten crowns on his horns" (Revelation 7:12, 13:1 – NIV).
Introduction
The Bible says of
the harlot (Revelation 17), the apostate church, that:
Who are those kings? What is that beast? Who is that harlot? She is sitting
on “seven hills” (17:9), eulogized by Domitian as the Feast of Seven Hills –
Rome – shortly before John was banished to Patmos. The beast, then, is a
Rome-centered kingdom. Those hills are one of the metaphors for the heads or
leaders of the beast the harlot sits on. An apostate church, associated with a
"nation" centered in Rome, has illicit relationships with world kings. The
prophecy is repeated. It bears full understanding.
In unmistakable
imagery, it says that the ten horns of that beast kingdom she rides on are
ten kings
or kingdoms exegetically (17:12). Ten is
a prophetic number meaning “sum total.” In this apocalyptic prophecy, reference
to these “kings” alludes to their rule over the “whole
earth” (16:13-14, 18:3-4, 19:19).
They are the kings of the earth with whom the harlot commits fornication.
A geopolitical coalition is in view between that smallest of states,
represented internationally
as the Holy See, and ten kings/kingdom
divisions of the world ("earth" - 17:19). Many agencies (including the United Nations) and
academic centers have divided the world into ten regions for nearly 40 years![2]
These areas are:
For decades myriads of leaders from many international
organizations have been meeting to discuss a world government with a central
head. One example occurred with the Bilderbergers’ annual convention, which met
May 17, 2009, at the Astir Palace Hotel Resort in Athens, Greece (the group
began in 1954). Those meetings were so secret that they had hundreds of police,
navy commandos, Coast Guard speed boats and F-16 fighter planes to guard the
area.[3] The latest: June 12, 2011, in St.
Moritz, Switzerland.
Their agenda? Globalization – of these ten regions.
Henry
Kissinger, a regular attendee, noted on CNBC before the 2009 meeting
that conflict across the globe and an international respect for Barack Obama
have created the perfect setting for the establishment of a “New World Order.”[4]
That term originated from H. G. Wells in his 1940 book by that title, suggesting
the possibility of a socialist, unified, one-world government.
Prior to the Athens, Greece meeting, media baron Rupert Murdock
announced, “We are in the midst of a phase of history in which nations will be
redefined and their futures fundamentally altered.”[6]

Kissinger also noted that the use of environmental issues would help to draw the world together. Former Vice President Al Gore recently told the Smith School World Forum on Enterprise and the Environment at Oxford University that the House of Representatives passed the Waxman/Markey climate bill, which will soon help “drive change” … “through global governance and global agreements.”[7]
A “Silent” Force Driving Globalization
Because
of the ten horns on that beast, an important question must be entertained: “In
this crescendoing drive towards a world government, has there been any related
interest by the papacy? If so, this would heighten a more precise prophetic
understanding to these horns and current events!
Beginning in 1994 The Pontifical Academy of Social Sciences, Vatican City, began annual Plenary Sessions on Globalization. Proceedings were published following each convention, where many papers were presented relative to the development of a world government.
After the 2006 Plenary Session, a book was published by Edizione Cantagalli called “Globalizzazione: Una pruspettiva Christiana” (Globalization: A Christian Perspective).
Cantagalli referenced the first papal encyclical of Pope John Paul II in 1991 – Centesimus Annus.
Though the papacy demands “full respect for human liberty” and “human dignity” as part of that solidarity,[8] it restrictively defines those values through the eyes of the “Church” and its “divine authority.” These Holy See principles include:
“The Church also proposes the [need for] … moral authority in dealing with
globalization.”[9]
Though the Vatican decries too strong of an aggressive
geopolitical “head” over such a government, in its “subsidiary” philosophy, it
is clear that that is what is seen as
its
ultimate role.[10]
The 2008 meeting of the Pontifical Academy of
Social Sciences (May 2-6, 2008) noted: “It is in a new combination of
subsidiarity and solidarity that one can find ‘the key’ for transforming
globalization – with its positive and negative effects on society – into a ‘civilisation
of the common good.”[11]
The words “common good” are a buzz phrase to
drive global decisions for the good of all.
This was published in
narrative force in the 1985 Catechism. World leaders now use this phrase
frequently in speeches.
In that document they intimated that the goods of the world belong to everyone and that there must be an ethical “head” to any global government and that that leader should be in charge of the world’s goods.
The Vatican is currently the only organization–country to work on a “Global Ethic” of values for a geopolitical system to adopt! They stand out alone.
“These values can guarantee for human rights, for example, a more solid base than fragile juridical positivism.… They should be founded on what defines human beings as humans and in how human nature is concretized [to] each person, regardless of race, culture or religion.”
“Throughout its history, the Christian community, in elaborating its own ethical tradition – led by the Spirit of Jesus Christ and in critical dialogue with the traditions of wisdom that it met – also purified and developed this teaching on natural law as a norm fundamental ethics.”[14] This simply means that the Roman Catholic Church considers herself the sole arbitrator of this philosophy.
The positioning of this church is stunning. It is getting the attention of
world leaders and fills a void world politics has not addressed – Christian
“moral” traditions as a world government ethic!
In Pope Benedict XVI’s
recent encyclical, Caritas in Veritate
(July 6, 2009), he said, “The Church … does not claim to interfere in any way in politics of states.” Yet
its history, especially beginning with Pope Pius IX and then Pope Leo XII’s
encyclicals in the 1800’s to its present operation reveal the opposite! In the
present pope’s document, he is clearly calling for a world order regulated and
controlled by a central power that would govern the world economy.
Paragraph 67,
chapter 5:
“There is a strongly felt need, even in the midst of a global
recession, for a reform of … economic institutions and international finance, so
that the concept of the family of nations can acquire real teeth.... This seems
necessary in order to arrive at a political, juridical and economic order which
can increase and give direction to international cooperation for the development
of all peoples in solidarity.
To manage the global
economy … there is urgent need of a true world political authority
… Such an authority would need to be regulated by law, to observe consistently
the principles of subsidiarity and solidarity, to seek to establish the
common good”
(emphasis added).
“Marvelous in her shrewdness and cunning is the Roman Church. She can read
what is to be. She bides her time …
“The Roman Catholic Church, with all
its ramifications throughout the world, forms one vast organization under the
control, and designed to serve the interests, of the papal see....
“History testifies of her
artful and persistent efforts to
insinuate herself into the affairs of nations.”[15]
The Ten Horns – Divisions
The prophecy says that the
horns are first without a kingdom – that’s now. But not for long. Soon they will
have “crowns” – civil/national power.

In 1993 the late Peter Drucker, a
celebrated author and economist, said in “Post-Capitalist Society,” that a North
American economic community built around Canada, the United States and Mexico
will soon emerge (that is one of the United Nation’s ten world divisions).[16]
Much of the work for the NAU came out of the Center for North American Studies at the American University, Washington, D.C., by Professor Robert Pastor and reported in “Respondents of Planned Union to be North Americanists.”[17]
Pastor was co-chairman of the Council on Foreign Relations Task Force in 2005 that produced a document, “Toward a North American Community.” That is the “blueprint” that the then President George Bush, Mexico’s then President Vicente Fox and Canada’s then Prime Minister Paul Martin supported.[18] Pastor says the final merger is just a crisis away.
There are, again, ten “administrative” divisions to the world. This was first divided by the Club of Rome, then the United Nations and, finally, by many agencies, now even included in recent geography books. Each of these ten horns have been without a king (Revelation 17:12). In Revelation 13 the horns have crowns (Revelation 13:1).

In February 2009 Tony Blair, former Prime Minister of Great Britain, was approached by the European Union to be its first President.
He is a Catholic convert. Everything awaits a crisis. Recently,
former Prime
Minister Gordon Brown of Great Britain said: “The world needs a Global New
Deal.”[21] – a new world order.
Then, the International Tribune
reported on April 5, 2009: "Blair steps up fight to be
crowned
first ‘President of EU.’"[22]
The geopolitical divisions that will support the global leadership and ethics
of a New World Order from Rome are in place. Governance bodies are being
positioned. A properly placed crises, a submission to socialism, as is happening
in the United States, and surrender to the international ideals, such as what
Henry Kissinger has outlined, will soon bring us from Revelation 17 to 13 – it
is in that order (17 is an interlude). Henry Kissinger wrote: “While American
political judgments have often proved controversial, the American prescription
for a world financial order has generally been unchallenged. Now disillusionment
with the United States' management of it is widespread.
“The nadir of the
existing international financial system coincides with simultaneous political
crises around the globe. Never have so many transformations occurred at the same
time in so many different parts of the world and been made globally accessible
via instantaneous communication. The alternative to a new international order is
chaos.
“Every major country has attempted to solve its immediate problems
essentially on its own and to defer common action to a later, less crisis-driven
point. So-called rescue packages have emerged on a piecemeal national basis,
generally by substituting seemingly unlimited governmental credit for the
domestic credit that produced the debacle in the first place – so far without
more than stemming incipient panic.
“The role of China in a new world order is equally crucial. A relationship
that started on both sides as essentially a strategic design to constrain a
common adversary has evolved over the decades into a pillar of the international
system.
“An international order can be permanent only if its participants
have a share not only in building but also in securing it. In this manner,
America and its potential partners have a unique opportunity to transform a
moment of crisis into a vision of hope.”[23]
The horns will soon be
crowned. That is what the dragon on the beach is waiting for (Revelation 13:1).
Then – the “coming of Satan” and, finally, the “coming of our wonderful Lord
Jesus Christ.
References:
Actual Map:
http://www.fao.org/DOCREP/005/
Y4473Ey4473e0d.htm
10 world division map of UN FAOWorld
Net Daily,
World Net Daily,
bid.,
infowars.net,
Drudge Report,
Gore, Al;
Zenit.org,
Ibid.