Appendix II
Pope Sylvester I (314-335 A.D.)
Decrees the Transfer of
Sabbath Rest to Sunday
Rabanus Maurus (776-856), abbot [clergyman/priest] of
Fulda and later archbishop of Mainz, Germany, was seen as one of the greatest
theologians of his age and probably the most cultured man of his time, and
exceptionally learned in patristics [writings and lives of the “church
fathers”]. He was also a zealous defender of the papacy and its teachings. In
one of his works, he says:
“Pope Sylvester instructed the clergy to keep the
feriae.... [But] from an old custom he called the first day [of the week] the
‘Lord's [day],’ on which the light was made in the beginning and also the
resurrection of Christ is celebrated.”[1]
Rabanus Maurus didn’t mean to say that Sylvester was
the first man who referred to the days of the week as feriae or who first
started the observance of Sunday among Christians. He means that, according to
the testimony of Roman Catholic writers, Sylvester confirmed those practices and
made them official insofar as his church was concerned. Hence Rabanus says
elsewhere in his writings:
“Pope Sylvester first among the Romans ordered that
the names of the days [of the week], which they previously called after the name
of their gods, that is, [the day] of the Sun, [the day] of the Moon, [the day]
of Mars, [the day] of Mercury, [the day] of Jupiter, [the day] of Venus, [the
day] of Saturn, they should call feriae thereafter, that is the first feria, the
second feria, the third feria, the fourth feria, the fifth feria, the sixth
feria, because that in the beginning of Genesis it is written that God said
concerning each day: on the first, ‘Let there be light:’; on the second, ‘Let
there be a firmament’; on the third, ‘Let the earth bring forth verdure’; etc.
But he [Sylvester] ordered [them] to call the Sabbath by the ancient term of the
law, [to call] the first feria the ‘Lord's day,’ because on it the Lord rose
[from the dead], Moreover, the same pope decreed that the rest of the Sabbath
should be transferred rather to the Lord's day [Sunday], in order that on that
day we should rest from worldly works for the praise of God.”[2]
Note particularly, he says that "the same pope
[Sylvester I] decreed that the rest of the Sabbath should be transferred rather
to the Lord's day [Sunday]."[3]
According to this statement, he was the first bishop to introduce the idea that
the divinely appointed rest of the Sabbath day should be transferred to the
first day of the week. This was an
ecclesiastical decree or law. This is significant, especially in view of
the fact that it was during Sylvester's pontificate that the emperor of Rome
[Constantine] issued the first civil
laws compelling men to rest from secular labor on Sunday, and that
Eusebius, bishop of Caesarea, was the first theologian on record to present
arguments, allegedly from the Scriptures, that Christ did transfer the rest of
the Sabbath day to Sunday.
[1]
Rabanus Maurus, Liber de Computo (A book
Concerning Computation), Chap. XXVII ("Concerning Festivals"), as
translated by the writer from the Latin text in Migne's Patrologia
Latina, Vol. CVII, col. 682.
[2] De Clericorum Institutione (Concerning the
Instruction of the Clergymen), Book II, Chap. XLVI, as translated by the
writer from the Latin text in Migne's Patrologia Latina, Vol. CVII, col.
361.
[3]
The
wording in the Latin text reads: "Statuit autem idem papa ut otium
Sabbati magis in diem Dominicam transferretur, ut ea die a terrenis
operibus ad laudandum Deum vacaremus."
Source: Sabbath and Sunday in Early Christianity, by Robert L. Odom, ©
1977 by the Review and Herald Publishing Association (55 W. Oak Ridge
Dr., Hagerstown, MD 21740), pp. 247-248.