When "The" Church Rides the Beast
Chapter
14
The God Factor!
“For God hath put in their hearts to
fulfil his will, and to agree, and give their kingdom unto the beast, until the
words of God shall be fulfilled” (Revelation
Throughout this almost “beyond
belief” book, we are often reminded that everything, including Satan’s final
demonic acts, is tempered by God Himself. Prophecy unfolds within divine
parameters. As much as the wicked mind
assumes freedom and self-will, God has a line that rebellion cannot cross.
“The long-suffering of God is
wonderful. Long does justice wait while mercy pleads with the sinner. But
‘righteousness and judgment are the establishment of his throne’ (Ps. 97:2,
margin).... The world has become bold in transgression of God's law. Because of
His long forbearance, men have trampled upon His authority.... But there is a
line beyond which they cannot pass. The time is near when they will have reached
the prescribed limit. Even now they have almost exceeded the bounds of the
long-suffering of God, the limits of His grace, the limits of His mercy. The
Lord will interpose to vindicate His own honor, to deliver His people, and to
repress the swellings of unrighteousness.”[1]
There is another stunning matter
which this judicial imperative raises:
“For God hath put in their hearts to
fulfil his will, and to agree, and give their kingdom unto the beast,” (vs 17)
Does this imply that the wicked will
actually patronize God’s end-time plans? That’s exactly what it means! This must
bring at times utter chaos to Satan’s emotions and plans. This isn’t the first
time God has done this – but it will be the last.
Everything noted, therefore, in
verses 12-16 reflects God’s will – the leaders of the world are in one accord
and they all agree to surrender their power to the papal beast.[2]
Later, they turn against that institution of deception with violent retaliation
– all within the framework of God’s terminal plans to bring rebellion to an end.
As we penetrate deeper into this verse, it must be construed that these stories
unfold not only from divine permission
but “divine causation, tempered by preserving man’s free choice. Through His
foreknowledge He permits the exercise of their perverse nature”[3]
to reveal another chapter of what evil is like.
Notice how God used even pagan kings
anciently to bring about His will:
“Behold, I will send and take all the
families of the north, saith the LORD, and
Nebuchadrezzar the king of Babylon,
my servant, and will bring them
against this land, and against the inhabitants thereof, and against all these
nations round about, and will utterly destroy them, and make them an
astonishment, and an hissing, and perpetual desolations. Moreover I will take
from them the voice of mirth, and the voice of gladness, the voice of the
bridegroom, and the voice of the bride, the sound of the millstones, and the
light of the candle. And this whole land shall be a desolation,
and an astonishment; and these
nations shall serve the king of
“That saith of
Cyrus,
He is
my shepherd, and
shall perform all my pleasure: even saying to
Those pagan kings were addressed as
if they were part of God’s administration! In time, both Nebuchadnezzar and
Cyrus knew that they were acting on the world stage on behalf of God. We aren’t
given information as to whether the ten kingdoms/kings in this chapter gain such
awareness. But whatever their individual wishes might be, their collective
response (“to agree”) towards the beast will be ardent and passionate. God has
even used His enemies to destroy themselves (Judges
In
“until the words of God shall be
fulfilled.” (vs 17)
These ten kings bond with
There is a resolute loyalty to
The words of prophecy (words of God)
are fulfilled regarding the harlot and the beast at the end of that three and a
half years. At that time God’s people are delivered and a special resurrection
occurs (Daniel 12:1-2, 6-7).
“They are
all the prophecies of last events until the overthrow of the false
Christ. This statement recalls the sweeping words of the angel in 10:7 regarding
the fulfillment of the mystery of God (Lee). The prophecies will reach their
goal as God permits wickedness to continue until the cup of iniquity overflows (Walvoord).
God’s will and God’s words dictate that the kingdom of this world be under the
control of the beast until the end of the age. Unification of evil will mark the
very end according to the prophetic word.”[5]
This leans on a remarkable concept in
prophecy. When they are fulfilled, they become truth revealed and vindicate God
(Deuteronomy
“From age to age the Lord has made
known the manner of His working. When a crisis has come, He has revealed
Himself, and has interposed to hinder the working out of Satan's plans. With
nations, with families, and with individuals, He has often permitted matters to
come to a crisis, that His interference might become marked. Then He has made
manifest that there is a God in
people.
“In this time of prevailing iniquity
we may know that the last great crisis is at hand. When the defiance of God's
law is almost universal, when His people are oppressed and afflicted by their
fellow men, the Lord will interpose.”[6]
At the time of deliverance of the
saints, the wicked know that they will be lost. In that time of horror and
terror, it will be natural to turn against the leaders they had so fiercely
defended.
This recalls: “And if Satan rise up
against himself, and be divided, he cannot stand, but hath an end” (Mark
violence will supervene. Desolation
becomes earth’s final material blight.
[1] White,
Ellen G.; God’s Amazing Grace,
371 (1900).
[2] Aune, David
E.; World Biblical Commentary; Revelation 17–22,
vol. 52c (World Books; Publisher, Dallas, Texas – 1997), p. 958.
[3]
Hengstenberg as quoted in Beale, G. K.; The New International Greek
Testament Commentary; The Book of Revelation (William B. Eerdmans
Publishing Company, Grand Rapids, Michigan – 1999), p. 887.
[4] Thomas,
Robert L.; Revelation 8–22 – An Exegetical Commentary (Moody
Press, Chicago – 1992), p. 305.
[5]
Ibid.,
p. 306 (emphasis added).
[6] White,
Ellen G.; Christ’s Object
Lessons, p. 178 (1900).