When "The" Church Rides the Beast
Chapter
18
Satan’s Ally Is Ready
“And I stood upon the sand of the sea,
and saw a beast rise up out of the sea, having seven heads and ten horns, and
upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelation
13:1).
“And I stood upon the sand of the
sea, and saw” (vs 1)
Most expositors conclude from the
oldest manuscripts that it is the dragon waiting on the seashore for the beast
to arise and not John waiting. This is the same beast as in Revelation 17 where
the ten kingdoms/horns are not yet configured. From that study, we know that the
rise in world power of this papal kingdom accelerates during the time of the
sixth head when a coalition between
“In the last days Satan will appear
as an angel of light, with
great power and
heavenly glory, and claim to be the Lord of the whole earth. He will
declare that the Sabbath has been changed from the seventh to the first day of
the week; and as lord of the first day of the week he will present this spurious
sabbath as a test of loyalty to him.
Then will take place the final
fulfillment of the Revelator's prophecy. [Rev. 13:4-18, quoted.]”[1]
This helpful insight adds to the
expanding information of Satan’s end-time tactics.
1.
He
knows his time is short (
2.
“having great wrath,” he makes war on the remnant of God’s people (
3.
Satan
waits for the opportune geopolitical alliance (13:1) at the emergence of a
blasphemous beast kingdom.
4.
There
will be an all-out attempt to annihilate the saints (
While appearing as man’s benefactor,
he is bent on destruction, working through his agents. This was presented in
greater detail in the interlude of 17:6, where the woman that controls the beast
was drunk with the blood of the saints. Thus, Satan, the dragon, filled with
hatred, is seen standing on the seashore
waiting. As of this writing (August 2009), that is where he is – waiting
for:
1.
The
ten kingdoms of the world to give the papacy authority (partnership with the
kings of the earth) (
2.
The
The emergence of the beast means
everything to Satan’s endgame. This relates to the prophecies of the “little
horn” of Daniel 8, the “vile person” of Daniel 11:29-39 and the “king of the
north” of Daniel 11:40-45. Its power will extend over a period of time (42
months). That encompasses the first five Seals, the end-time persecution of the
saints (11:2) and when the two witnesses go out to warn the world of that final
time (11:3). Daniel and Habakkuk call this the “appointed time” (Daniel
●
Conspiracy between Satan and
●
Universal success in that partnership, deceiving the world
●
Temporary defeat of the saints[2]
This beast (therion
– ferocious creature) comes out of the sea (alluding to peoples, languages
and nations –
Another important allusion regarding
the sea comes from the Old Testament, where the wicked are like a tossing sea
(Isaiah 57:20-21), which has no rest or peace. Its waves are casting up sludge
and filth on the shore. From the wicked populace of the world, who represent
rebellion against God, comes this beast. The model for this end-time prophecy
comes from the four kingdom beasts of Daniel 7:3, which arose out of a restless
sea.
“a beast rise up out of the sea,” (vs
1)
This phrase reveals the emergence or
appearance of a kingdom power with key characteristics. We were told in the
interlude chapter (17) that this creature was controlled by the Roman Catholic
Church.
The word for “rise up” is
anabainon and refers to the
appearance of the beast in an upward, orderly motion.[3]
This suggests that John viewed the designated beast parts in a specific anatomic
order. The first part would be the horns – then, the heads. Since this is a
continuation of the prophecy that chapter 17 helps to explain, the imagery is
enhanced when seen together.
A wild/ferocious beast makes its
debut from the tumult of wicked humanity. This suggests that this power comes
into ascendancy when there are terrible world problems (moral conflicts). It
appears to arise at a time when it becomes the temporal answer to irresolvable
needs. This is affirmed by the note that the world
wonders after the beast.
By looking to the
papacy for some answer, something
is affecting everyone everywhere!! But, unwittingly, the world is a servant to
Satan’s wrath.
“having seven heads and ten horns,
and upon his horns ten crowns,” (vs 1)
The seven heads immediately guide us
again to the scarlet colored beast of Revelation 17. Those are specific leaders
of the beast kingdom. The head that “is,” which
begins the timing of this prophecy here, ties well with the reminder
that the beast is
that one because it had had a
head that was wounded to death and that deadly wound was healed (vs 3).
As previously noted, that specifically applied to Pope John Paul II, who was
shot in May 1981 and recovered. The beast can only have one head at a time – but
it is referred to as the beast with seven heads for clarity.
Those seven heads lead us to the
information relative to the horns. In
It appears, through the imagery of
the dragon waiting on the sandy seashore that the delay relates to the
development of those kingdoms!
That is the only change that has
occurred from Revelation 17. The time for the two-beast alliance is here, but
the support of the ten powers – the crowns – is anticipated, only needing to
emerge.
Those crowns or
diademata are a sign of royalty and
rulership. They are not crowns of victory – as when conquering another. They
appear prophetically as
all suddenly present –
simultaneously. It suggests that a world movement – a “new world order” – has
come into being. The ten horns are not described as sequential – as are the
heads. Thus, a new geopolitical system occurs at once.[4]
“and upon his heads the name of
blasphemy.” (vs 1)
There is an assumption to deity
claims that brings this designation. Is it through “title” or by function? Paul
outlines these stages (II Thessalonians 2:4), echoing Old Testament messages
regarding the antichrist:
1.
Opposeth what is called God (Daniel
2.
Exalteth himself above what is called God (Daniel
3.
Sits
in temple as head of all religious elements (Isaiah
4.
Shows
himself that he is God (Isaiah
The beast that represents the papacy
and also Satan is worshiped and speaks out against God, His church and people.
It is noteworthy that the blasphemy is on the heads of the beast. Chapter 17
makes it clear that they represent the leaders of the apostate kingdom/state in
required to share soon with the world.
“In the revelation that Christ gave
are linked together in a chain of truth the important messages of warning that
are to be given to the world before Christ's second coming. The last message of
mercy is to be proclaimed where it has never yet been heard. The workers are to
labor with such self-denial, such self-sacrifice, that
the message will be borne to those who have not heard it. Letter 110,
1902, p. 4. (To Dr. David Paulson, July 7, 1902.). White Estate
The world will need to be warned as
to what this prophecy portends. It relates to Satan’s final deception. Eternal
loss versus eternal life lies immediately ahead for everyone.
“The
broken ranks will be filled up by those represented by Christ as coming in at
the eleventh hour. There are many with whom the Spirit of God is striving. The
time of God's destructive judgments is the time of mercy for those who [now]
have no opportunity to learn what is truth. Tenderly will the Lord look upon
them. His heart of mercy is touched, His hand is still stretched out to save,
while the door is closed to those who would not enter. Large numbers will be
admitted
who in these last days hear the truth for
the first time.–Letter 103, 1903.”[6]
The anti-God beast has arrived. Satan
is waiting on the beach for the ten-kingdom event. His strongest ally from
[1]
White, Ellen
G.; Manuscript Releases, vol.
19, p. 282 (emphasis added).
[2] Gaebelein,
Frank E.; The Expositor’s Bible Commentary, vol. 12 (Zondervan
Publishing House,
[3]
[4] Thomas,
Robert L.; Revelation 8–22 – An Exegetical Commentary (Moody
Press, Chicago – 1992), p. 155 (emphasis added).
[5] White,
Ellen G.; Manuscript Releases,
vol. 1, pp. 372-373 (emphasis added).
[6] White,
Ellen G.; Last Day Events, p.
182 (emphasis added).