When "The" Church Rides the Beast
Chapter 28
World Is Forced Into
Blasphemous Worship
“And he exerciseth all the power of the
first beast before him, and causeth the earth and them which dwell therein to
worship the first beast, whose deadly wound was healed” (Revelation
In verses 1-8 the messages are in the
aorist tense – as if occurring in the past but anticipated in the future. Verse
11 is in the imperfect tense, suggesting something that occurred which continues
into the future. The rest of the chapter, beginning with this verse, is in the
present tense. These make a storyline of the growing intensity of the antichrist
work with his supporters. We have stepped into the future and observed what will
happen in “real time.”
“And he exerciseth all the power of
the first beast before him,” (vs 12)
No wonder he speaks like the dragon.
The devil gave them both power. This beast operates with the same sovereign
authority as the sea beast – but works on his behalf.[1]
The
The “exercise” of its power comes
“independent” of the first beast, but in concert with. It actually means “in the
presence of”[2]
and suggests that he is acting on
“and causeth the earth and them which
dwell therein to worship the first beast,” (vs 12)
Eight times the word “causeth” (poieo)
is used in the prophetic discourse (vss 12-16). It means “to make” – “to force.”
This emphasizes the incredible power of this beast – the “false prophet” – on
behalf of the papacy. It is coercive.
This means it enforces some legal
injunction. It functions as a police state over an item of conscience and has
almost military-like power over the world. The sea beast, though blaspheming
God, is worshipped by the world (vss 3-4). Now we are told why. The earth beast
is forcing the world to do so! (Obviously with sinister ambition from the first
beast. Revelation 17 confirms this). The papal power has its own way of wielding
force and terror. But at least over a fascinating Sabbath issue (clarified in
Daniel 8–12), the
The expression here of forcing the
“earth” veers from other ways the “world” is alluded to, for instance, “all the
world wondered after the beast” (vs 3). There, it suggested all the wicked
world. Here, the tyranny of the earth beast over the “earth” covers everyone –
good and bad[4]
– everyone who dwells there.
“whose deadly wound was healed.” (vs
12)
This verse is very different from
those concerning the mortal wound of the head (vss 3-4,
View One:
The papacy had its ecclesiastical
power curtailed in 1798 – not its “kingdom” power.
In
1796
French Republican troops under
the command of
Napoleon Bonaparte invaded
This is a historical resumé of the
loss of ecclesiastical leadership by a mortal wound that would quickly be
healed. That would be addressed in the “woman” imagery, which was
riding/directing the beast as presented in chapter 17! There is another
prophecy-specific issue to what is addressed. It is the “kingdom” part
or “beast,” per se, as alluded to in this verse!
During Napoleon’s conquest the
Italian
nationalism had been stoked during the Napoleonic period but dashed by
the settlement of the
Congress of Vienna 1814–1815),
which left 
Pope
Pius IX,
under whose rule the
That same day,
September 10, 
This kingdom or “beast” was now
mortally wounded. It would later rise from the ashes of war to once again become
a church/state, fulfilling the Revelation 13 and 17 prophecies. (See deeper
discussion under chapter 17). That wouldn’t occur until the Lateran Treaty/Packs
of 1929.
The Lateran Pacts of that year
contained three sections – the
Treaty of Conciliation (27
articles), which established Vatican City as an independent state, restoring the
civil sovereignty of the pope as a monarch, the
Financial Convention annexed to the treaty (3 articles), which
compensated the Holy See for loss of the papal states, and the
Concordat (45 articles), which dealt with the Roman Catholic Church’s
ecclesiastical relations with the
An
Agreement Between the Italian Republic and the Holy See amended the
Lateran Pacts in 1985, which gave the Holy See more independence as a church and
a state. Thus, the prophecy of the
beast here in Revelation could
not be fulfilled until 1929
and cannot be completed until the
This means we are in the middle of
the time between 1929 and the very end, just before the papacy comes to its end
(Daniel 7:25-26 – “little horn” will cease at the termination of a 42-month
period; Daniel 8:9-12, 25 – “little horn” will be broken without hands; Daniel
11:40-45 – the “king of the north” will come to his end, and none shall help
him; Revelation 17:14 – the “beast,” “ten horns” and “harlot” are then overcome
by the Lamb).
In this setting, some world-wide
catalyst will bring focused power to the papacy. Civil and religious tyrannical
control of the
Therefore – the papal kingdom was
wounded (1870) and then healed (1929).
View Two:
Satan is often seen as the beast that
was wounded and then arose in power. He was seen as an angel “perfect in beauty”
(Ezekiel 28:12). He was cast to this earth (Revelation 12:9): “And the great
dragon was cast out, that old serpent, called the Devil, and Satan, which
deceiveth the whole world: he was cast out into the earth, and his angels were
cast out with him.”
Christ had declared that the prince
of this world would be “cast out” (John
At that time the mortally wounded
dragon will appear to be healed. It is then that he will make war with the
saints (
Thus, the “first” beast can be seen
as having a dual meaning. Contextually, however, the greater emphasis is on the
papacy.
We will now see unfolding the
prophecy addressing the time when Satan and his agents have nearly unbridled
power.
[1] Thomas,
Robert L.; Revelation 8–22 – An Exegetical Commentary (Moody
Press, Chicago – 1992), p. 174.
[2] Beale, G.
K.; The New International Greek Testament Commentary; The Book of
Revelation
(William B. Eerdmans Publishing Company, Grand Rapids, Michigan –
1999), p. 708.
[3] Aune, David
E.; World Biblical Commentary;
Revelation 17–22, vol. 52c
(World Books;
Publisher, Dallas, Texas – 1997), p. 758.