When "The" Church Rides the Beast
Chapter 30
The
Power of An Image
“saying to them that dwell on the earth,
that they should make an image to the beast, which had the wound by a sword, and
did live. And he had power to give life unto the image of the beast, that the
image of the beast should both speak, and cause that as many as would not
worship the image of the beast should be killed” (Revelation 13:14b-15).
“saying to them that dwell on the
earth,” (vs 14)
This is a repeated phrase and rivets
the horrendous issue that everyone is commanded to follow – no exceptions.
“that they should make an image to
the beast, which had the wound by a sword, and did live.” (vs 14)
Ferreted out of the false trinity
coalition, this is the beast that survived military action – “by a sword.” We
were reminded of that in verse 12c (cf. 17:8, 11). God is championing precision
in understanding. That beast kingdom is identified through its progressive
history!
The spotlight is on the papacy in its
1798/1870 frays. The earth beast now
compels the world to make an
“image” to that sea beast – the Holy See. What now follows is so oppressive that
this earth beast, the
An “image to the beast” echoes Daniel
3:1-6 and the ninety foot high golden image Nebuchadnezzar had made, likely of
himself. He was king and kingdom (Daniel
This is the first of several
references to this “image” (
Let’s look deeper. The sea beast:
1.
Blasphemies God, His church and His people (vs 6). That is done by giving the
world abominations from her cup (17:4) – something spiritually illicit.
2.
Accepts the worship of man and “sets up” an abomination. Jesus said that there
would be such an end-time abomination described in Daniel related to a false
Sabbath (Matthew 24:15; cf. Daniel 8:12-13,
3.
Accepts the creation of an image that represents all that power and blasphemy.
It is to be worshiped – even by the wicked world (vss 14-15).
Resistance to that worship (just like
Daniel’s friends) develops a spirit of hatred against God’s people who are
identified by their faith and obedience (vs 7,
1.
Keeping God’s commandments and
2.
Having
the testimony of Jesus
The remnant defy that image and its
worship. They only identify with God’s
original. What is that “idol” or
image which is to be honored?
There are two Biblical Greek words
for an image or statue:
1.
agalua –
most often refers to a cult
statue, an idol. The image of Mary is one example.
2.
eikon –
a
symbol of a god or deified emperor. It is not used directly in cult
worship but refers to a representation of something living or original.[1]
Eikon
is used here in Revelation and suggests that a symbol has been fashioned that
can be worshiped after the dictates of the papacy. It is in the “moral” likeness
of the original, a visible conformity to a special religious dogma.[2]
What
one belief could embrace the power and glory of the sea beast? Revolting
against the Decalogue Sabbath by erecting a false Sabbath! The true Sabbath
honors the Creator God; the false Sabbath the papacy. That is actually what the
papacy has done for centuries. But now it will be a required liturgical act for
everyone – a new law will coerce its worshipers. The words “saying,” “speak” and
“cause” all reveal this!
Rebellion against the fourth
commandment curses who God is – it’s blasphemy. A false sabbath is already
worshiped by half of the world, and it defies God’s saints who keep that
Decalogue which originally had the Sabbath in stone. Again, that supports what
we already observed in Daniel. The great abomination or sin against God which
leads to desolation pointedly relates to defiance of His sanctifying day (Daniel
The image to/of the beast is
transcendent. It is theologically descriptive. It defies what God established
and honors a false day of worship. The nation of the
others to follow that Catholic dogma!
“But the stern tracings of the
prophetic pencil reveal a change in this peaceful scene. The beast with
lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power
of the first beast before him.’ The spirit of persecution manifested by paganism
and the papacy is again to be revealed. Prophecy declares that this power will
say ‘to them that dwell on the earth, that they should make an image to the
beast.’ [Rev. 13:14.] The image is made to the first or leopard-like beast,
which is the one brought to view in the third angel's message. By this first
beast is represented the Roman Church, an ecclesiastical body clothed with civil
power, having authority to punish all dissenters. The formation of this image is
the work of that beast whose peaceful rise and mild professions render it so
striking a symbol of the
“And he had power to give life unto
the image of the beast,” (vs 15)
Since laws which suppress God’s
people are about to be enacted, most conclude that “he” is the false prophet,
earth beast or the
The conveyance of life is
dounai pneuma, which simply means
“gives it breath.” It symbolically makes this image have the ability to
function, as though it were alive, the true, the original. The image “makes a
statement.” Since it replicates the sea beast’s claim to have authority to
change God’s law, whatever it says will be like its lion mouth – roaring
(everyone hears), ferocious (will threaten) and destructive (its teeth will
harm).
How has the papacy dealt with the
Sabbath/Sunday issue?
Pope Sylvester I wrote the first
ecclesiastical Sunday law: “If every Sunday is to be observed joyfully by the
Christians on account of the resurrection, then every Sabbath on account of the
burial is to be execration [loathing or cursed] of the Jews.”[4]
Is there anything contemporary that
might be “copied” relative to this? Pope John Paul II wrote a major encyclical
called Dies Domini advocating the
observance of sacredness of Sunday:
“Point 66.
“In this matter, my predecessor Pope
Leo XIII in his Enclyclical Rerum Novarum spoke of Sunday rest as a worker’s
right which the State must guarantee.”
“Point 67.
Therefore, also in the particular
circumstances of our own time, Christians
will naturally strive to ensure that
civil legislation respects their duty to keep Sunday holy. Dies Domini
It may seem that this pope was
peaceful and would not be involved in coercive measures to enforce religious
duty. But, in 1983 he changed several areas of the Canon Law of the Church,
which governs the religious and civil life of
“The figure of John Paul II is almost apocalyptic in grandeur. Underneath the facade, however, is an iron fisted hold on people in terms of law. Like Pope Gregory VII (1073-1085), who resolved never to rest until he had subjected all authority and power, both spiritual and temporal, to the ‘chair of Peter,’ so also the present Pope is determined to build such an empire, by both Church and civil law. John Paul II has been adamant in his efforts to update the laws of the Roman Catholic Church. Since the days of Gregory VII, Popes have seen the necessity of making iron and inflexible church laws before attempting to control their subjects and others by compulsion, if necessary. In 1983, John Paul II's revision of the 1917 Code of Canon Law added to the Roman Catholic laws, for example, "The Church has an innate and proper right to coerce offending members of the Christian faithful by means of penal sanctions.
“Examination of these added
laws shows them to be even more absolute and totalitarian than those of the
past. In his law the Pope, in clearer terms than any cult, enunciates the
necessity of suppressing one's God given faculties, especially the mind and
will. ‘A religious
respect of intellect and will,
even if not the assent of faith, is to be paid to the teaching which the Supreme
Pontiff ...’ The consequences of not submitting are also spelled out in his law,
‘The following are to be punished with
a just penalty: 1. a person who
teaches a doctrine condemned by the Roman Pontiff ...’ Specific penalties are
also decreed, ‘The law can establish other
expiatory penalties which deprive a believer of some spiritual or
temporal good and are consistent with the supernatural end of the Church.”[5]
“John Paul II knows right well how to
enforce his will in law. In few things is his genius more conspicuous than in
this.” There are no checks and balances in Catholic Canon Law. Note the
following:
“‘The Church’s governmental system is
vastly different from the notion of a balance of powers. In fact, the three
functions are situated in the same office....
Unlike the American system, ecclesiastical law does not arise from the will of
the governed, nor does the Church’s juridical structure rely on a system of
checks and balances to maintain its effectiveness … The Code promotes
this system through a hierarchical structure that is more vertical than
horizontal.
Ultimately, the highest judge, the pope,
is also the highest legislator and administrator.”
[6]
That spirit, dogma and judicial
rancor are what the “image” is all about.
What does it speak? In prophecy
“speaking” usually means a law or decree is brought into effect.
If this image of the papacy relates to the Sabbath – and evidence is
strong that it does – this law relates to that same issue. A false sabbath law –
based upon its history – is anticipated. But this law is more than a religious
Catholic membership requirement. It is for all inhabitants of earth. Horrifying
and terrifying – it will eventually have a death penalty!
God gives life – this image leads to
removal of life. God only can remove life eternally – this image is given life
to act and “function.” Interesting!
“and cause that as many as would not
worship the image of the beast should be killed.” (vs 15)
The golden idol worship of
Nebuchadnezzar is seen once again. Obeisance or death confronted Shadrach,
Meshach and Abednego. Worshiping this “image” or false sabbath will soon lead to
loss of life.
This prophecy surrounds a key issue –
who/what is worshipped? The
This is not an annihilation of the
righteous. The woman’s escape into the wilderness (
This imagery fulfills the devilish
threat of making war on the saints spoken of in verse 7.
[1] Aune, David
E.; World Biblical Commentary; Revelation 17–22,
vol. 52c (World Books; Publisher, Dallas, Texas – 1997), p. 761.
[2]
Thayer
Lexicon on
eikon.
[3] White,
Ellen G.; The Spirit of Prophecy,
vol. 4, pp. 277-278.
[4]
Quoted by S.
R. E. Humbert, Adversus Graecorum calumnies 6, in Patrologie Cursus
Completus, Series Latina, ed. J. P. Migne, 1844, p. 143.
[5] Bennett,
Richard;
www.biblebelievers.com/bennett/
bennett_john_paul2.html
[6] Bennett,
Richard M.; “The Accomplishments of John Paul II,
EndTime Issues…, Nov. 2003
(emphasis added).
[7] Thomas,
Robert L.; Revelation 8–22 – An Exegetical Commentary (Moody
Press, Chicago – 1992), p. 179.